
The Blossom and Eye symbols of Kaxeiko.
According to myths from Darya’konir’a’al, the world my novel takes place in, a maybe allegorical or maybe literal garden named Mimnan‘Eden exists where the Creator appears as a sacred tree with holy animals in it. The tree‘s name is Xylatel. In it, there are three creatures:
Sphyrlfahl (=„As pale as air“) the avian, who is a shard of the Creator‘s personality Valkyriel, who honours protects and gifts all righteous people.
Arthatusk (=„Fanged King“) the flying squirrel, who is a shard of the Creator’s personality Kyriel, who has mercy with all miserable beings living in his world.
Neidhöcker, (=„Envy Hunch“) the vulture dragon, who is a shard of the Creators‘s personality Furiel, whose wrath will hit all unrepentant sinners.
In the crown of the tree, there are precious fruits. Each one symbolises the soul of a person. By doing good deeds, these fruits become big, full and sweet. Sphyrlfahl protects these fruits from attacks from the outside, but he also sends gusts of wind at them with his wings. If someone has a foul personality, their fruit will become mushy and stinky and eventually will fall down from these winds. Then, Neidhöcker appears from between the roots of the tree, trying to eat this fruit. This would mean eternal destruction for the owner of the soul. But Arthatusk will always run up and down the tree to steal the fruits from Neidhöcker and bring them back to the crown. There Arthathusk will hang them back on the branches of Xylatel so people get another chance to prove their hearts to be good.
Whenever Arthatusk saves another soul, the Creator himself loses a tear of joy, that will fall down from Xylatel to the human world. There it will land on plants, thus being called „arboreal tear“. Most often, the plant the tear will land ion is the Taraxacum, a holy plant that combines light and dark in itself. The very personification of these tears is Kaxeiko, the poor being that was born as a demon while all other demons once were angels and chose their own fate by training the Creator. Kaxeiko gives the arboreal tears special powers. Clothes made of them will always fit to any wearer, because they adapt their form and enhance it. It‘s a living material that keeps it‘s wearer warm in winter and cool in summer. It always caressesthe wearers body and gives them the feeling of a thousand lovely hugs. Kaxeiko can feel the body of everyone wearing arboreal tears and in theory could use their powers to control them at any time, but that‘s knowledge hidden from the mortals.
The Blossom and Eye symbols symbolise this special feature of Kaxeiko and the arboreal tears. The holy symbol of the Blossom is showing the Taraxacum, the flower that has the sun and the moon in it‘s blossom. It magically draws arboreal tears to itself and therefore having a garden full of it is the best way to harvest that wonderful material.
The corrupted symbol of the Eye shows Kaxeiko‘s personality imprisoned in a demon who never wanted to be. Although Kaxeiko isn‘t evil, as a demon, they can only survive by corrupting people. So they chose a method to feed on sexual stimulation of everyone who wears arboreal tears. The symbol depicts all the wonderful properties of arboreal tears: The eye stands for the shiny look of the material and it loses a tear as a symbol for the arboreal tears themselves. It also is an abstract form of a mouth sticking out it‘s tongue, which means the tears have a very special smell and taste. The eyelashes and the sun rays are also fingers or tentacles that stand for the nice and slick touch of arboreal tears.
Kaxeiko and the arboreal tears speak to all senses of people wearing them. And whenever a person falls under the influence of Kaxeiko, they will shortly see the red Eye symbol in their mind right before giving in to the temptation. Because Kaxeiko is a demon, many people think arboreal tears and the clothes made of them are evil and devilish, but they come from the Creator, after all, so maybe there is hope for Kaxeiko to replace their symbol with that of the flower, be purified and have themselves and the fetishes connected to them redeemed.
According to myths from Darya’konir’a’al, the world my novel takes place in, a maybe allegorical or maybe literal garden named Mimnan‘Eden exists where the Creator appears as a sacred tree with holy animals in it. The tree‘s name is Xylatel. In it, there are three creatures:
Sphyrlfahl (=„As pale as air“) the avian, who is a shard of the Creator‘s personality Valkyriel, who honours protects and gifts all righteous people.
Arthatusk (=„Fanged King“) the flying squirrel, who is a shard of the Creator’s personality Kyriel, who has mercy with all miserable beings living in his world.
Neidhöcker, (=„Envy Hunch“) the vulture dragon, who is a shard of the Creators‘s personality Furiel, whose wrath will hit all unrepentant sinners.
In the crown of the tree, there are precious fruits. Each one symbolises the soul of a person. By doing good deeds, these fruits become big, full and sweet. Sphyrlfahl protects these fruits from attacks from the outside, but he also sends gusts of wind at them with his wings. If someone has a foul personality, their fruit will become mushy and stinky and eventually will fall down from these winds. Then, Neidhöcker appears from between the roots of the tree, trying to eat this fruit. This would mean eternal destruction for the owner of the soul. But Arthatusk will always run up and down the tree to steal the fruits from Neidhöcker and bring them back to the crown. There Arthathusk will hang them back on the branches of Xylatel so people get another chance to prove their hearts to be good.
Whenever Arthatusk saves another soul, the Creator himself loses a tear of joy, that will fall down from Xylatel to the human world. There it will land on plants, thus being called „arboreal tear“. Most often, the plant the tear will land ion is the Taraxacum, a holy plant that combines light and dark in itself. The very personification of these tears is Kaxeiko, the poor being that was born as a demon while all other demons once were angels and chose their own fate by training the Creator. Kaxeiko gives the arboreal tears special powers. Clothes made of them will always fit to any wearer, because they adapt their form and enhance it. It‘s a living material that keeps it‘s wearer warm in winter and cool in summer. It always caressesthe wearers body and gives them the feeling of a thousand lovely hugs. Kaxeiko can feel the body of everyone wearing arboreal tears and in theory could use their powers to control them at any time, but that‘s knowledge hidden from the mortals.
The Blossom and Eye symbols symbolise this special feature of Kaxeiko and the arboreal tears. The holy symbol of the Blossom is showing the Taraxacum, the flower that has the sun and the moon in it‘s blossom. It magically draws arboreal tears to itself and therefore having a garden full of it is the best way to harvest that wonderful material.
The corrupted symbol of the Eye shows Kaxeiko‘s personality imprisoned in a demon who never wanted to be. Although Kaxeiko isn‘t evil, as a demon, they can only survive by corrupting people. So they chose a method to feed on sexual stimulation of everyone who wears arboreal tears. The symbol depicts all the wonderful properties of arboreal tears: The eye stands for the shiny look of the material and it loses a tear as a symbol for the arboreal tears themselves. It also is an abstract form of a mouth sticking out it‘s tongue, which means the tears have a very special smell and taste. The eyelashes and the sun rays are also fingers or tentacles that stand for the nice and slick touch of arboreal tears.
Kaxeiko and the arboreal tears speak to all senses of people wearing them. And whenever a person falls under the influence of Kaxeiko, they will shortly see the red Eye symbol in their mind right before giving in to the temptation. Because Kaxeiko is a demon, many people think arboreal tears and the clothes made of them are evil and devilish, but they come from the Creator, after all, so maybe there is hope for Kaxeiko to replace their symbol with that of the flower, be purified and have themselves and the fetishes connected to them redeemed.
Category Artwork (Digital) / Abstract
Species Unspecified / Any
Size 720 x 1280px
File Size 1.17 MB
I‘m working on the third book of that story now and there are many hidden fetish references in it. People being almost digested by flowers and transformed into their offspring, people being covered in demonic slime, or clothes coming to life and sucking themselves to their wearer... of course it’s all not too obvious as sexual content so ‚normal‘ people can still read it, but the main protagonist has to live through many situations that could well end in some furaffinity porn ;D
The book only exists in German by now, so first it would have to be accepted by a publisher and then translated. But I plan to take all the chapters that contain fetish related stuff and write alternate universe versions of them, where Kaxeiko always manipulates history so the protagonist fails to escape the situation and then ends up being enslaved, corrupted, transformed etc etc ;)
Maybe I will translate and upload them here and, if people like them, draw pictures of the scenes.
Maybe I will translate and upload them here and, if people like them, draw pictures of the scenes.
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