The good or universal as it appears here, is, then, what is
called Gifts, Capacities, Powers. It is a mode or form of spiritual life, where the spiritual life is presented as a universal, which requires the principle of individuality to give it life and movement, and in individuality finds its realization. This universal is applied well by the principle of individuality so far as this principle dwells in the consciousness of virtue, and misused by it as far as it is in the world's process — a passive instrument, which is regulated and directed by the hand of free individuality and is quite indifferent to the use it is put to, and can be misused for the production of a reality which means its ruin: a lifeless material deprived of any independence of its own — a material that can be formed in this way or that, or even to its own destruction.
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