Believe it or not, Esina was briefly a cheerleader for her high school in the late '60s. At least until it was deemed a health and safety hazard. She's not much of a dancer but boy is she distracting.
Still not a fan of drawing crowds.
Thanks for viewing.
Character(s) and image belong to me.
Still not a fan of drawing crowds.
Thanks for viewing.
Character(s) and image belong to me.
Category Artwork (Digital) / Macro / Micro
Species Unspecified / Any
Size 1024 x 1024px
File Size 1.29 MB
Listed in Folders
That's so frightening, this makes it clear that the bigger races, kinta, they were children too and were free to live and roam within this society while they were young. Because we're all mostly kind of more irrational when we're young, prone to big mistakes. I wish I could voyeurism Esina making young mistakes and experiencing young regrets.
The push for improving "multi-size coexistence" with kintas in particular is a relatively recent one; members of that species, which is ~3x taller than the second-largest, have traditionally been an entirely separate and often segregated social class outside their homeland, and even the relatively progressive City of Yotakra places restrictions on their whereabouts.
Esina illustrates more of an exception than a typical case; the "I" on her shirt indeed stands for "Integrated," highlighting how her school is actually part a controversial government program designed to facilitate interspecies tolerance. Younger kintas are generally not permitted to venture into urban areas outside their home district without supervision, and even adults rarely interact with smaller folks outside of very controlled settings unless necessitated by their profession or, like Esina, they have had formal training.
However, this is starting to change as social attitudes shift and technology advances, allowing kintas to start to enter wider social circles. This also makes it as hard as ever to prevent the inevitable accidents. In 1968, the city reported less than a dozen "fatal kinta-related incidents" for the 36th year in a row, but "less than a dozen" will likely never mean "zero" as long as there are still 100-ton folks just walking around town. Until then, society and its members must deal with the consequences.
Esina illustrates more of an exception than a typical case; the "I" on her shirt indeed stands for "Integrated," highlighting how her school is actually part a controversial government program designed to facilitate interspecies tolerance. Younger kintas are generally not permitted to venture into urban areas outside their home district without supervision, and even adults rarely interact with smaller folks outside of very controlled settings unless necessitated by their profession or, like Esina, they have had formal training.
However, this is starting to change as social attitudes shift and technology advances, allowing kintas to start to enter wider social circles. This also makes it as hard as ever to prevent the inevitable accidents. In 1968, the city reported less than a dozen "fatal kinta-related incidents" for the 36th year in a row, but "less than a dozen" will likely never mean "zero" as long as there are still 100-ton folks just walking around town. Until then, society and its members must deal with the consequences.
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